School
23 February - 27 March 2010
London, Old Bond Street
Hauser & Wirth is delighted to present Subodh Gupta’s striking work School at 15 Old Bond Street. Consisting of 45 brass stools paired with stainless steel thalis, this commanding work will fill the entire Red Room, creating a breathtaking environment that is quiet and solemn, yet luxurious and opulent.
Gupta’s works show an affinity for the domestic realm. His sculptures and installations often incorporate objects that are commonplace in Indian culture, such as the kitchen utensils seen in School. In addition to these utensils, Gupta has included in this work an object with personal significance – the stools in School are cast from his father’s low wooden seat, and the brass version of this traditional item still bears his initials in the corner.
By casting these elements in such culturally-loaded materials as brass and steel, multiplying their numbers, and arranging them in a perfect, grid-like pattern in a gallery, Gupta transforms them from traditional, homely items into something extraordinary and enigmatic, producing an act of displacement that speaks to the cultural, economic and social changes faced by contemporary society.
Subodh Gupta’s sculpture incorporates everyday objects that are ubiquitous throughout India, such as steel tiffin lunch boxes, thali pans, bicycles and milk pails. From such ordinary items the artist produces breathtaking sculptures that reflect on the economic transformation of his homeland. His works investigate the sustaining and even transformational power of the everyday.
Gupta has long explored the effects of cultural translation and dislocation through his work, demonstrating art’s ability to transcend cultural and economic boundaries. His ideas have taken shape in a variety of different media, from film, video and performance to steel, bronze, marble, and paint, which Gupta employs for both their aesthetic properties and as conceptual signifiers carrying a wealth of connotations. The mass-produced objects that have played such a prominent role in his art offer an ambiguous symbolism: while they are seen by those in the West as exotic and representative of Indian culture, to those in India they are common items that are used daily in almost every household, from the poorest to the most wealthy. Gupta harnesses these varying associations and, in the process, makes his materials subjects in their own right.
In recent years Gupta has shifted his attention from mass produced stainless steel objects to found objects. He is fascinated by the traces left on these objects by their previous owners, turning them from inanimate utensils into items charged with stories of lives lived, visualised by scratches and dents. Through them, viewers can detect what anthropologist and writer Bhrigupati Singh describes as ‘the patterns we create through our diurnal scrapings, the marks we leave night and day, through rise and fall, joy and sorrow, on the surfaces of our ordinary domestic vessels that journey with us, sometimes for years. What we discover in the process are intricately crafted pieces of the cosmos.’
Before his education as a visual artist, Gupta, who is passionate about film, was a street theater actor. The artist's change of residence from his native village to a major urban center is in a way an allegory of today's India. The growing middle class that migrated from villages to large cities is eagerly clearing the path for change and the dominance of global capitalist culture. Gupta is interested in what inevitably disappears in the process of such change.
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