Tools
12 January - 19 February 2011
New York, 69th Street
Lee Lozano (1930 – 1999) has been described as one of the least known great artists of the New York scene of the 1960s and early 1970s. Navigating the transition from Abstract Expressionism to Pop Art, from Minimalism to Conceptual Art, she created a radical, overtly sexual, and aesthetically provocative body of work in a male-dominated art world. She rifled through styles at breakneck speed, from surreal representational drawing and painting, toward abstraction and, ultimately, word pieces and action-dominated art. As vivid and furious as the social and political changes taking place in America at that time, Lozano's multi-faceted oeuvre, produced over the course of a single decade, traces a ceaseless investigation into the body and issues of gender, and a journey toward authentic and complete individuality in a world bent on creating consensus.
On January 12, 2011, Hauser & Wirth New York will open the first exhibition ever organized to focus exclusively upon one of the pivotal passages of Lozano's journey. 'Lee Lozano Tools' will bring together a group of important works from 1963 and 1964, paintings and drawings of everyday hardware – exaggerated hammers, razor blades, screwdrivers, and wrenches so anthropomorphized that they appear to be objects in sexualized motion.
The exhibition, including key works on loan from major private collections, will remain on view at the gallery through February 19, 2011.
Lee Lozano's turbulent tool paintings and drawings can be understood as critiques of both sexual and art world decorum at a moment when the feminist movement had yet to coalesce and actively question either. She began using these objects so closely identified with male power and productivity in 1963, departing from the multi-colored, surreal 'comix' in which her acerbic wit and rebelliousness were expressed in punning captions ('Let them eat cock').
With the tool paintings and drawings, Lozano's intense relationship with language, perhaps the most continuous thread in her oeuvre, is invisible but still acutely felt. While these tool works bear no writing, the viewer is always aware that a 'tool' is both an implement used to build the world, and a slang name for a penis. Perhaps more meaningfully, the word 'tool' describes a dupe whose low self-esteem or limited knowledge invites others to take advantage.
The tool paintings and drawings might be viewed also as a form of late 20th century self-portraiture. The imagery allowed Lozano to advance an important tradition in the face of the challenges of photography and conceptualism, while exploring her own womanhood and her individuality as an artist at a moment when gender roles were being radically redefined. Whereas the prevailing atmosphere of early feminism demanded sisterhood and collaboration, Lozano grappled with consolidating her artistic self above all through a highly independent solo studio practice and absolute refusal to join in the group-oriented consciousness of the day. Her tools are proxies – monumental, fractious, and insistent. They suggest the mechanics of creation and illustrate Lozano's tenacity in completely intermingling art and self.
Lee Lozano’s paintings are admired for their energy, daring physicality and tirelessness in investigating the body and issues of gender. Although lauded by Lucy Lippard in 1995 as the foremost female conceptual artist of her time, Lozano had disengaged herself from the New York art world completely by the early 1970s. She left behind a body of work of striking formal breadth and complexity. Lozano fought to consolidate her artistic self in a realm void of systems, rules, and group consciousness. She pursued a wholly independent solo studio practice, which culminated in her rejection of the New York art world and a boycott of women. She first refused to attend public art world functions and withdrew from exhibitions, finally relocating to Dallas, Texas. ‘By refusing to speak to women,’ says Helen Molesworth, Chief Curator of LA MOCA, ‘she exposed the systematic and ruthless division of the world into categories of men and women. By refusing to speak to women as an artwork, she also refused the demand of capitalism for the constant production of private property… The strategy of rejection is a powerful one.’
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