Unconscious Landscape
25 May - 8 September 2019
Somerset
Hauser & Wirth Somerset is proud to present ‘Unconscious Landscape. Works from the Ursula Hauser Collection’, an exhibition focused entirely on female artists. Over the course of four decades Ursula Hauser has assembled a deeply personal collection of works that brings together a remarkable overview of late 20th century modern masters in dialogue with contemporary artists. The exhibition, which is curated by Ursula Hauser’s daughter Manuela Wirth, together with Laura Bechter, Curator of the Ursula Hauser Collection, spans all five galleries in Somerset, presenting 65 works by female artists and artists’ estates including Louise Bourgeois, Heidi Bucher, Sonia Gomes, Eva Hesse, Sheila Hicks, Maria Lassnig, Lee Lozano, Meret Oppenheim, Carol Rama, Sylvia Sleigh and Alina Szapocznikow. This presentation follows a series of Hauser & Wirth exhibitions focused on important private collections including the Onnasch Collection, The Panza Collection and the Perlstein Collection.
Ursula Hauser has collected the work of female artists for the last forty years, long before equality in the visual arts became a talking point. She has always been drawn to work by visionary women, many of whom she has built long-standing relationships with. ‘Unconscious Landscape’ takes its title from Louise Bourgeois’ eponymous bronze sculpture (1967 – 68), which is included in the exhibition. The title alludes to how the collection has been formed; Ursula Hauser’s unconscious seeking out artists that she feels an affinity with, assembling works that she has a strong emotional draw to. Through this instinctive process, the collection is full of often challenging works that are intertwined with Hauser’s own personal trajectory.
Bourgeois features prominently in the exhibition, which opens with three Portrait Cells, a subset of her famous Cell series. The Cells are stand-alone spatial installations, each containing sculptural forms arranged within the confines of a cell-like structure. Louise Bourgeois made over 60 Cells in her lifetime and through them examined themes of loss, abandonment, memory and fear, using them as a tool to investigate her own subconscious.
Two of Bourgeois’ signature spiders are included in the exhibition. The first smaller scale sculpture occupies an alcove of the Threshing Barn, only becoming apparent as you pass through the space. The second and much larger ‘Spider’ (1996), confronts the viewer upon entering the Rhoades gallery, as one is forced to walk underneath its towering legs to continue into the room. Spiders held great symbolism for Bourgeois, representing a protective, maternal figure and often more specifically her own mother who was a weaver, and oversaw the family’s tapestry restoration business. Ursula Hauser first met Bourgeois in the 1990s and found they had much in common, remaining friends until Bourgeois’ death in 2010. The Bourgeois works in her collection deal with existential questions of birth, death, motherhood, sexuality and vulnerability, from which an essential thread runs through the exhibition.
Another artist with whom Ursula Hauser had a close friendship was Maria Lassnig, who Hauser often visited in her studio, acquiring many of her vivid and often discomforting portrayals of human figures. The Lassnig works in the Ursula Hauser Collection date from 1954 through to 2010. Four paintings hang in the Threshing Barn gallery including ‘Die Rasende Grossmutter’ (The Racing Grandmother) (1963), which exemplifies the artist’s experiments in abstraction from this time, testifying to the close relationship of her body awareness painting with surrealism.
The surrealist approach is the focus of the second room in the exhibition, with works by Meret Oppenheim, Alina Szapocnikow, Louise Bourgeois and Heidi Bucher on view. Alina Szapocnikow’s ‘Bouche en Marche’ (1966 – 1970), depicts six casts of the artist’s own mouth on stalks. Whilst surrealism was dominated early on by men who fetishised the female form in its entirety, artists such as Szapocnikow were using fragmented body parts to investigate complex emotions. Women who were exploring surrealism have often been overlooked, with the exception of Swiss painter and sculptor Meret Oppenheim. Unlike the other artists in the exhibition, Oppenheim enjoyed early recognition; her career and genre defining ‘Object’ (1936), a cup and saucer covered in fur, was purchased by MoMA in 1937. A companion piece ‘Fur Gloves with Wooden Fingers’ (1936) is included in the exhibition. Both works take motifs associated with ‘the lady’ – gloves, tea cups and fur, combining them into confounding objects that subvert our understanding of femininity.
An entire room in the exhibition is dedicated to the realist paintings of Sylvia Sleigh, with whom Ursula Hauser built a strong bond during her visits to New York, where the British artist was based from the early 1960s until her death in 2010. Following Sleigh’s death, Ursula Hauser bought the house she had so often visited, preserving Sleigh’s legacy by installing her paintings and restoring many of her original features. ‘Working at Home’ (1969) is a self-portrait depicting the sitting room in the house. Ursula Hauser had the mirror which is depicted in the painting reconstructed, and both now hang in the room where the work was originally created.
Passing underneath the Bourgeois spider into the largest room in the exhibition, the viewer encounters Alina Szapocnikow’s ‘Stele’ (1968), showing a woman’s mouth, chin and knees protruding from a black amorphous slab. The title references ancient funereal monuments, however in this piece the headstone engulfs the body, rather than commemorating it. Two large Lee Lozano paintings from the artist’s Tool Paintings series hang on the wall behind, images of everyday hardware that are so anthropomorphised they appear to be objects in sexualised motion.
The final room in the exhibition is dedicated to textile-based works focusing on process and materials. Pieces by Sheila Hicks and Sonia Gomes employ meticulous hand-woven techniques to imbue meaning, while works by Eva Hesse and Carol Rama explore mixed media. Two important relief works by Eva Hesse; ‘Oomamaboomba’ and ‘H + H’ are part of only a handful of the artist’s reliefs in existence. Due to the delicate condition of Hesse’s reliefs, it is rare to see these works exhibited. Both pieces were created in 1965, a seminal year for the artist, which she spent in Germany investigating material and form. During that year Hesse wrote in her diary: ‘Do I have a right to womanliness? Can I achieve an artistic endeavour and can they coincide?’
The exhibition culminates with Louise Bourgeois’ ‘Legs’ (1986), which was the first Bourgeois work in Ursula Hauser’s collection and remains one of the pieces closest to her heart, always installed in her home. She first encountered the work at the Venice Biennale in 1993 and became utterly transfixed by this hanging sculpture that depicts two elongated legs, suspended in space and time. She was able to purchase the work and it was shortly afterwards that she visited Bourgeois at her studio in Brooklyn, a meeting her daughter Manuela Wirth describes as ‘the most profound moment in her life as a collector’.
Coinciding with the exhibition, a new book titled ‘The Inner Mirror: Conversations with Ursula Hauser, Art Collector’ is being published. A series of interviews with Ursula Hauser led by Laura Bechter & Michaela Unterdörfer, presents the first-ever extensive and intimate account of her life and art collection. The book will be produced in both English and German.
Born in Carinthia in Southern Austria in 1919, Maria Lassnig’s (1919 – 2014) work is based on the observation of the physical presence of the body and what she termed ‘body awareness’, or ‘Körpergefühl’ in German. She studied at the Academy of Fine Arts in Vienna in the midst of the Second World War. Then, in post-war Europe, she quickly moved away from the state-approved academic realism in which she was trained, looking to Austria’s own avant-garde past, such as the coloration of Oskar Kokoschka and Egon Schiele’s expressionist treatment of figuration.
Her early years were marked by experiences with various ‘isms’, including artistic currents in surrealism and automatism from the late 1940s, followed by ‘art informel’ and post-cubism in the 1950s. After moving to Paris in 1960, an innovative figuration, expressive and painterly, was beginning to emerge. In the next few years, she developed narrative paintings with one or more figures, at times borrowing from technoid forms of science fiction set in absurdly caricatured scenes. Animal-like, monstrous self-portraits emerged alongside this group of works.
In 1968, Lassnig moved to New York where her artistic work once again switched direction—she turned to external realism and painted portraits, nudes and still lifes, at times combining these with her ‘body awareness’ self-portraits. Many of her paintings, drawings and watercolors were devoted to recording her physiological states through a direct and unflinching style. Utilizing contrasting colors such as greens, pinks and blues, as well as strong body shapes to give her paintings a powerful, even drastic impact, Lassnig looked to herself, a female artist in a predominantly male world, as her primary subject.
Of her artistic process, Lassnig has said: ‘I step in front of the canvas naked, as it were. I have no set purpose, plan, model or photography. I let things happen. But I do have a starting-point, which has come from my realization that the only true reality are my feelings, played out within the confines of my body. They are physiological sensations: a feeling of pressure when I sit or lie down, feelings of tension and senses of spatial extent. These things are quite hard to depict.’ Her famed portraits and self-portraits are often treated with a playful irony, even in her depictions of the aging body and psychological turmoil.
In 1980, Lassnig was awarded a professorship—with a focus on painting and animation film—at the University of Applied Arts in Vienna. As a result, her self-portraits repeatedly explored issues of overload and enforced estrangement. She then began dealing more extensively with mythological contents, with nature and ‘rural life,’ and continued her exploration of figure-ground tensions. From the late 1990s, Lassnig turned to the great existential themes with her so-called Drastic Pictures, such as the relationship between the sexes and generations, unchosen lifestyles, as well as oppression, destruction, impermanence, and death.
Portrait: Maria Lassnig in her studio, Vienna, 2007 © Monopol/Elfie Semotan 2007
Born in Hamburg Germany in 1936, Eva Hesse is one of the icons of American art of the 1960s, her work being a major influence on subsequent generations of artists. Comprehensive solo exhibitions in the past 50 years, as well as a retrospective that toured from the San Francisco Museum of Modern Art to the Museum Wiesbaden in Germany and finally to the Tate Modern in London, have highlighted the lasting interest that her oeuvre has generated. Hesse cultivated mistakes and surprises, precariousness and enigma, to make works that could transcend literal associations. The objects she produced, at times barely present yet powerfully charismatic, came to play a central role in the transformation of contemporary art practice.
In New York in the 1960s, Hesse was one of a group of artists, including Robert Morris, Bruce Nauman, Richard Serra and Robert Smithson, who engaged with materials that were flexible, viscous or soft: latex rubber, plastic, lead, polythene, copper, felt, chicken-wire, dirt, sawdust, paper pulp and glue. Often unstable and subject to alteration, these elements yielded works that were vital in their relativity and mutability. Hesse was aware she produced objects that were ephemeral, but this problem was of less concern to her than the desire to exploit materials with a temporal dimension. Much of the life-affirming power of Hesse’s art derives from this confident embrace of moment. As she stated in an interview with Cindy Nemser for Artforum in 1970, 'Life doesn’t last; art doesn’t last.'
Lee Lozano’s paintings are admired for their energy, daring physicality and tirelessness in investigating the body and issues of gender. Although lauded by Lucy Lippard in 1995 as the foremost female conceptual artist of her time, Lozano had disengaged herself from the New York art world completely by the early 1970s. She left behind a body of work of striking formal breadth and complexity. Lozano fought to consolidate her artistic self in a realm void of systems, rules, and group consciousness. She pursued a wholly independent solo studio practice, which culminated in her rejection of the New York art world and a boycott of women. She first refused to attend public art world functions and withdrew from exhibitions, finally relocating to Dallas, Texas. ‘By refusing to speak to women,’ says Helen Molesworth, Chief Curator of LA MOCA, ‘she exposed the systematic and ruthless division of the world into categories of men and women. By refusing to speak to women as an artwork, she also refused the demand of capitalism for the constant production of private property… The strategy of rejection is a powerful one.’
Born in Poland to a Jewish family in 1926, Alina Szapocznikow survived internment in concentration camps during the Holocaust as a teenager. Immediately after the war, she moved first to Prague and then to Paris, studying sculpture at the École des Beaux Arts. In 1951, suffering from tuberculosis, she was forced to return to Poland, where she expanded her practice. When the Polish government loosened controls over creative freedom following Stalin’s death in 1952, Szapocznikow moved into figurative abstraction and then a pioneering form of representation. By the 1960s, she was radically re-conceptualizing sculpture as an intimate record not only of her memory, but also of her own body.
In 1962, Szapocznikow experienced a breakthrough when she began to cast her own body in plaster. Her first work with this approach, ‘Noga (Leg)’, 1962 depicts the artist’s right leg—a very public statement on the human corpus as vehicle of pleasure, liberation, illness, death, and decomposition. She spoke of this turn in her development: ‘Haunted by the increasingly academic nature of abstract art, and at the same time, partly out of my spirit of contradiction and partly perhaps out of some artistic exhibitionism, I made a cast of my own leg and an assemblage of casts of my face… Fortunately we believe that in art everything has been already, so nothing has been yet.’
Szapocznikow was diagnosed with breast cancer in 1969, a turn of events that shaped her later sculptural and photographic efforts. In a series of sculptures titled ‘Tumors,’ made of resin, gauze, crumpled newspapers, and photographs, the artist gave form to the anxiety and existential challenges of illness. Szapocznikow’s final works express her pointed desire to engage with something deeper and ineffable, physical and psychological, the symptoms of bodily experiences and the traces of what we leave behind. She wrote, ‘Despite everything, I persist in trying to fix in resin the traces of our body: I am convinced that of all the manifestations of the ephemeral, the human body is the most vulnerable, the only source of all joy, all suffering, and all truth.’
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